Friday, February 09, 2007

Is Congregationalism Biblical???

I know...first ordination...then eldership...now congregationalism. You're probably all ecclesiologied out by me today. But this stuff is really important. We go to church every week [possibly numerous times a week]. Do you even think about how this stuff is done at your church?

Do you have elders acting as what the Bible qualifies as deaconal in role? Do you have deacons acting as what the Bible defines as the roles of the elder? Do you have people that aren't members of your church teaching and leading? Does it matter??

It seems to me that if these roles are all intermingled and flip-flopped around there's the possibility that there is great confusion in your church. It's a good indicator that confusion or pragmatism [or both] have taken over your church. If it is true that His divine power has granted to us all things that pertain to life and godliness [2 Peter 1:3] should we rule out that the Bible is the authority to train us in that life and godliness? That's absurd. Of course it has the authority as all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness [2 Timothy 3:16]. Okay...so if the Bible is the guide for our individual lives then why not for church life as well. I've heard people say, "[the book of] Acts is descriptive...not prescriptive." True enough, but is that a blanket statement spread out in order to ignore what Acts [or the rest of the New Testament for that matter] says about church life? I have heard from others that my ideas about the church [no matter how good they might be] might be Satan getting a foothold into the church. This might be correct, but I've never heard other people say that about themselves. We might all be correct, but we might all be wrong. What's the rule bar that we measure ourselves on? The Bible...we have to come to agreement based on the Bible...because if we don't we're looking at schism because people just disagree about everything.

I think there is a lot written especially in the epistles of Paul that give us a glimpse at how to conduct church life. The Bible isn't only authoritative in regard to spiritual disciplines and my personal life. It has a ton to say about ecclesiology. Maybe if we are faithful to what the Bible says [even a little more than we are] God will be seen as greater and us as smaller and weaker.

So here's the last church government post from me for today:) Is congregationalism biblical? Is it a democracy? Check out this article by Paul Alexander, Is Congregationalism a Democracy. This explains pretty well why I believe the Bible teaches that congregationalism is the Biblical model for church government [as opposed to an Episcopacy or Presbyterian persuasion]. These are just a few quotes, but I recommend you check out the rest of the article.
"Biblical congregationalism is democratic in the sense that it is not strictly monarchic (rule by one), oligarchic (rule by a few), aristocratic (rule by the fittest), or anarchic (rule by no one), but rather government by the people (the demos). It is the gathered local assembly that is the final court of appeal, not the pastor or the elders, and not a deliberative body outside or above the local church...

In a congregational system, the gathered assembly is only the final court of appeal in matters of discipline (1Cor 5:1-13), doctrine (Gal 1:6-9; 2Tim 4:3), personal dispute (Matt 18), and church membership (2Cor 2:6)...

Yet there is a significant sense in which even a congregationally governed church is also a monarchy, Christ being the benevolent King and the members his willing and submissive subjects. Christ alone is the true head of the church (Eph 1:22; 4:15; 5:23). And again, there is a significant sense in which a congregationally governed church is also an oligarchy or aristocracy, overseen by a plurality of Christ’s qualified under-shepherds, the body of elders (Acts 14:23; 20:28; Phil 1:1; Titus 1:5; 1Peter 5:1-5)...

...the congregation is also responsible to obey its leaders and respect their authority (Heb 13:17)...

Biblical congregationalism also recognizes that the congregation is not the infallible guide to faith and practice (2Tim 4:3)...Congregational decisions are not right simply by virtue of being made by the congregation. Vox populi (the voice of the people) is not always tantamount to vox dei (the voice of God), which is why the leaders of the church must be those who are “able to teach” from God’s word the “doctrine that conforms to godliness” (1Tim 3:2; 6:3)."

[As always I tried to bold and italicize all the Scripture references.]

The Importance of Elders

In light of my last post on Ordination...we have to know what the biblical mandate is for the office of elder. So here's a non-exhaustive description biblically.

The 9news for this month is in regard to eldership, but I didn’t see the following from the Deliberate Church in the article [maybe I just missed it]…and I believe the following is a big part of making a case for a plurality of elders and deacons in the structure of a local church. What do you think??

"A Brief Biblical Background

Acts 20:17-38 shows that the words elders (presbuterous, v. 17) and overseers (episkopous, v. 28 [also known as bishops]) are interchangeable, and that both do the work of pastoring (poimainein, v. 28) or shepherding God’s flock. A pastor, then, is an elder, and an elder is a bishop/overseer – all three terms refer to the same office and the same work of pastoring [Note the same interchangeability of “elders” (presbuterous) and “the overseer” (episkopon) in Titus 1:5-7]. Note too that Paul “sent to Ephesus” for “the elders [presbuterous, plural] of the church [ekklesias, singular]” (v. 17). The pattern is of a plurality of elders in each local church [Cf. Acts 14:23, where Paul and Barnabas appoint elders (presbuterous, plural) in every church (kat’ ekklesian, distributive singular].

1 Timothy 3:1-13 distinguishes the office of elder (episkopos) from that of deacon (diakonos). Each must meet the same character requirements, but elders must also be able to teach [Cf. also Titus 1:9] – an ability not required for the office of deacon. In fact, D. A. Carson has observed that all the qualities Paul lays out for elders are elsewhere in the New Testament enjoined on all Christians – every quality, that is, except the ability to teach. Right away, then, we see that elders are different from deacons in that teaching is pivotal to the elder’s responsibility, while the deacon’s tasks lie elsewhere. Both offices must be present for a church to be organized, led, and served according to the Word.

Acts 6:1-4 further clarifies the distinction. There we read of a controversy between Greek and Hebrew widows about the equity of food distribution among them. The disciples gather the whole congregation and say, “It is not desirable for us to neglect the word of God in order to serve [diakonein] tables. Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task. But we will devote ourselves to prayer and to the ministry [diakonia] of the word” (6:2-4). The division of labor is clear. The seven chosen men “deaconed” (served) tables, which released the apostles for “deaconing” the Word.

Deacons, then, serve to care for the physical and financial needs of the church, and they do so in a way that heals divisions, brings unity under the Word, and supports the leadership of the elders. Without this practical service of the deacons, the elders will not be freed to devote themselves to praying and serving the Word to people. Elders need deacons to serve practically, and deacons need elders to lead spiritually. [Emphasis in bold added for clarity]"

[Dever, Mark The Deliberate Church: Building Your Ministry on the Gospel Crossway 2005. Wheaton, IL Pp. 131-132]

Ordination...Biblical?

Well a while ago I met with a youth pastor at our church. We talked for a few minutes about ordination. I thought it was biblical because of the laying on of hands discussed as elders were appointed to their responsibilities. I was using the unbiblical term "ordination" to describe a biblical act of pulicly installing a man that meets the qualification for eldership into that role in the local church.

Anyhow, he disagreed with me and was using the unbiblical term "ordination" to describe an unbiblical pragmatical reality of what "ordination" means in much of the church today. He said something to the extent that, "Ordination is just the title of pastors in churches that are paid...to distinguish between paid elders and unpaid elders." I agree with him that this is what "ordination" has come to mean. But I still think that there is a biblical mandate for "ordination".

Check out this article, Should Elders Be Ordained? . This describes my position pretty well. Here's the conclusion from Benjamin Merkle's article...
"Elders should be "ordained" if by ordination we simply mean the public recognition of someone to a particular office and ministry. Perhaps a more appropriate, and biblical, term is "appointment" or "commission." The appointment to a ministry was often accompanied by prayer and fasting and the laying on of hands. These public acts draw attention to the seriousness and importance of the appointment. In addition, elders should be appointed as soon as they take their office. [Pp. 23 of the 9news article]"

You should check out the entire thing.

Thursday, February 08, 2007

"The Physical Death of Jesus Christ"

[HT: Justin Taylor]

This article is excellent...and I'm in a rush so here's a direct quote from Justin's Blog.
"Those who have been involved in evidential apologetics undoubtedly already know about this article. But for some it may be new. Over 20 years old now, it was published in the Journal of the American Medical Association, examining the physical aspects of Jesus' crucifixion. It is a sobering read. Even more sobering to consider that the physical aspect of Christ's pain paled in comparison to the pain of being rejected by his Father and propitiating his Father's wrath that we deserve."

You must check this out!

In the Name of Felt Needs

I'm doing a book report on Counted Righteous in Christ: Should We Abandon the Imputation of Christ's righteousness? and a quote really stuck out to me in the reading...
"Growing a Church Without A Heart For Doctrine

To begin with, the older I get, the less impressed I am with flashy successes and enthusiasms that are not-truth based. Everybody knows that with the right personality, the right music, the right location, and the right schedule you can grow a church without anybody really knowing what doctrinal commitments sustain it, if any. Church-planting specialists generally downplay biblical doctrine in the core values of what makes a church "successful." The long-term effect of this ethos is a weakening of the church that is concealed as long as the crowds are large, the band is loud, the tragedies are few, and persecution is still at the level of preferences.

But more and more this doctrinally-diluted brew of music, drama, life-tips, and marketing seems out of touch with real life in this world-not to mention the next. It tastes like watered-down gruel, not a nourishing meal. It simply isn't serious enough. It's too playful and chatty and casual. Its joy just doesn't feel deep enough or heartbroken or well-rooted. The injustice and persecution and suffering and hellish realities in the world today are so many and so large and so close that I can't help but think that, deep inside, people are longing for something weighty and massive and rooted and stable and eternal. So it seems to me that the trifling with silly little sketches and breezy welcome-to-the-den styles on Sunday morning are just out of touch with what matters in life.

Of course, it works. Sort of. Because, in the name of felt needs, it resonates with people's impulse to run from what is most serious and weighty and what makes them most human and what might open the depths of God to their souls. The design is noble. Silliness is a stepping-stone to substance. But it's an odd path. And evidence is not ample that many are willing to move beyond fun and simplicity. So the price of minimizing truth-based joy and maximizing atmosphere-based comfort is high. More and more, it seems to me, the end might be in view. I doubt that a religious ethos with such a feel of entertainment can really survive as Christian for too many more decades. Crises reveal the cracks. [Emphasis added]"

[Piper, John Counted Righteous in Christ: Should We Abandon the Imputation of Christ's righteousness? Crossway 2002. Wheaton, IL Pp. 22-23]

Monday, February 05, 2007

Provocative Statements...

I was listening to J. Ligon Duncan III's sermon on Ephesians 1:7-8 today called Abundant Grace preached 7/24/2005. Anyhow he said something that really stopped me in my tracks...here it is...
"'Hell is eternity in the presence of God.' I meant to say it that way. Listen to it again: 'Hell is eternity in the presence of God. Heaven is eternity in the presence of God with a Mediator.'"

[Duncan III, Ligon fifth-seventh paragraphs under: II Forgiveness of our sins – breaking of God’s law in the sermon Abundant Grace. He is quoting Professor Finlayson of the Free Church College.]

This reminds me of another provocative statement that either he or Dr. Kelly said in one of my systematic theology classes. That went something like this...
"Salvation is by works...that's correct, salvation is by the works of Christ, not mankind."

These kind of statements are great...because at first the confuse you, but then you think about it and it makes pretty good sense. Anyhow, I just thought I'd share:)

Saturday, February 03, 2007

Shalom [שָׁלוֹם] Peace


For devotionals I’m currently reading Ephesians. In William Barclay’s commentary he had a good description of the word Shalom. I thought I’d share...
“[Regarding Ephesians 1:2's use of “Peace”] In Greek the word is eirene, but it translates the Hebrew word shalom. In the Bible the word peace is never a purely negative word; it never describes simply the absence of trouble and hardship and distress. Shalom means everything that makes for a man’s highest good, everything which is calculated to make him a man in the highest sense of the term, everything which is calculated to make life truly worth living. This Christian peace is something which is quite independent of outward circumstances. A man might live in ease and luxury and on the fat of the land; he might have the finest of houses and the biggest of bank accounts, and yet not have peace; on the other hand, a man might be starving in prison, or dying at the stake, or living a life from which all comfort had fled, and be at perfect peace. What is the explanation of it? The explanation is that there is only one source of peace in all the world, and that is doing the will of God. We know perfectly well that when in life we are doing something which we know we ought not to do, or when we are evading something that we know we ought to do, there is always a haunting uneasiness and dispeace at the back of our minds; and we know quite well that even if we are doing something very difficult, even if we are doing something which we do not want to do, if we know that it is the right thing there is a certain contentment in our hearts. 'In His will is our peace.' The only peace on earth is in the will of God.”

[Barclay, William The Daily Study Bible: The Letters to the Galatians and Ephesians The Westminster Press, Philadelphia 1958 Pp. 87-88]

It’s interesting that every time I hear the word “peace” I think of it in the inactive/negative sense. That is, the absence of fighting, war, violence…etc. The active/positive aspect that Barclay discusses here is almost never thought of today [that I know of…if it is please give a reference…I’d be curious to read it]. Maybe next time we say or think of peace we will think of the active/positive aspect of it, and not just the inactive/negative aspect of it. Hopefully meditating and thinking of the positive aspect of peace will draw us to worship God not ourselves and our materialistic idols. Just something to think on.

In Christ
Noah

Friday, February 02, 2007

The System is Down

[Update: Sorry...this is Strongbad from Homestar runner...an old college classic!]

In honor of the system being down @ work I figured this would be appropriate...

Enjoy!

Thursday, February 01, 2007

Love and Marriage...What Happened?


Okay I was listening to some Frank Sinatra this afternoon. This guy swings hard!

Anyhow, I was listening to the words of Love and Marriage [by by Sammy Cahn and James Van Heusen 1955] and the thought came across my mind, "what the heck happened," these words wouldn't have any traction anymore in our culture at large.

Frank's saying:
"Love and marriage...goes together like a horse and carriage...you can't have one without the other...it's an institute you cant disparage...Ask the local gentry and they will say its elementary...try to separate them, it's an illusion...Dad was told by mother you can't have one without the other."

What happened?? It seems like our culture heard the words to "My Way" and decided to follow that instead.

Here are all the lyrics in case you wanted to read the entire thing...
Love and marriage, love and marriage
Go together like a horse and carriage
This I tell you brother
You cant have one without the other

Love and marriage, love and marriage
Its an institute you cant disparage
Ask the local gentry
And they will say its elementary

Try, try, try to separate them
Its an illusion
Try, try, try, and you will only come
To this conclusion

Love and marriage, love and marriage
Go together like a horse and carriage
Dad was told by mother
You cant have one without the other

PoMo Culture: Out of My Dreams in 1943

Here is a quick commentary on our culture from a while back.

The musical Oklahoma! There’s a line from the song Out of My Dreams [by Rogers and Hamerstein] that clearly represents postmodern [PoMo] thinking. Postmodernity was alive and well in the midst of modernity! This musical was written in 1943. I’ll get you up to speed...

Okay…Oklahoma is a love story…basically a modern/western/country take on Pride and Prejudice. Well, Laurey’s [lead woman] too proud to go to a dance with the protagonist Curly. Curly’s too proud to ask her to the dance.

They love each other but both are to proud to admit it. Meanwhile, the antagonist of the story, Judd, asks Laurey to the dance…naively she says, “Yes.”

Anyhow, she takes some smellin’ sauce [basically drugs] and starts hallucinating about how she wishes she could be with Curly. Before she takes it she sings this song Out of My Dreams. At the height of her passion and emotion in the song her friends encourage her by saying the following…
“Ask your heart, whatever it tells you will be true”

Sheesh! I love this musical especially the version with Hugh Jackman, but come on! It’s these kind of false philosophies that ruin things for me. I’m thinking, “good dancing, singing, fun lyrics…etc.,” and then this huge stinkin’ lie that so many people believe. Bummer…

I’ll have you know that I did enjoy the rest of the musical…just goes to show you that PoMo philosophies have been around for a long time…it’s just accepted generally as actually being true now. This stuff didn't start with Oprah folks:) Back then people might have believed it, but it seems was either just an exercise in romantics, e.g. this song, or a pipe-dream not generally accepted in the wider culture.

I’ll post on another song here in a minute.

Wednesday, January 31, 2007

My Choice

I was listening to Mark Dever’s overview sermon on Ephesians today…and he read this poem [written by Bill McChesney around 1960 at the age of 25 in the World Evangelization Magazine], so I thought I’d share. The author was a missionary to the Congo in Africa and he was brutally murdered at age 28 along with hundreds of other missionaries. Blessings!

My Choice
By Bill McChesney

I want my breakfast served at eight
With ham and eggs upon the plate.
A well-broiled steak I'll eat at one
And dine again when day is done.

I want an ultramodern home
And in each room a telephone;
Soft carpets, too, upon the floors
And pretty drapes to grace the doors.
A cozy place of lovely things,
Like easy chairs with inner springs,

And then, I'll get a nice T.V.
- Of course, I'm careful what I see.

I want my wardrobe, too, to be
Of neatest, finest quality,
With latest style in suit and vest
Why should not Christians have the best?

But then the Master I can hear
In no uncertain voice, so clear:
"I bid you come and follow Me,
The lowly Man of Galilee."

"Birds of the air have made their nest
And foxes in their holes find rest,
But I can offer you no bed;
No place have I to lay my head."

In shame I hung my head and cried,
How could I spurn the Crucified?
Could I forget the way He went,
The sleepless nights in prayer He spent?

For forty days without a bite,
Alone He fasted day and night;
Despised, rejected - on He went,
and did not stop till veil He rent!

A man of sorrows and of grief
No earthly friend to bring relief;
"Smitten of God," the prophet said
Mocked, beaten, bruised, His blood ran red.
If He be God, and died for me,
No sacrifice too great can be
For me; a mortal man, to make;
I'll do it all for Jesus' sake.

Yes, I will tread the path He trod,
No other way will please my God,
So, henceforth, this my choice shall be,
My choice for all eternity.

"Redeem The Time"

I read the following in my devotion this morning...
Ephesians 5:15-21
"Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ. [ESV]"

Right before this passage it says, "...when anything exposed by the light...becomes visible, for anything that becomes visible is light. Therefore it says, 'Awake, O sleeper, and arise from the dead, and Christ will shine on you.'" [5:13-14 ESV]

So then, because of this light that has shone; we must look carefully at how we walk. Redeem the time [Eph 5:16 KJV]! How??
(1) Don't be foolish, but understand what the will of the Lord is.
(2) Don't be drunk, but be filled with the Spirit
(a) addressing one another in psalms hymns and spiritual songs
(b) singing and making melody to the Lord with all your heart
(c) Give thanks always for everything to God the Father in the name of your Lord Jesus Christ.

(3) Submit to one another out of reverence for Christ.

I don't this is saying, "DON'T EVER HAVE FUN." I do think that this passage is giving us a good dose of sobriety in the Spirit that we don't take things nearly as seriously as we ought.

Brothers and sisters in Christ. Let us redeem the time today, for the days are evil. Life is a vapor (James 4:14)!
"Praise God from whom all blessings flow. Praise Him all creatures here below. Praise Him above ye heavenly hosts. Praise Father, Son, and Holy Ghost. Amen"

Tuesday, January 30, 2007

Appointment With Death

I was listening to a John Murray sermon on Hebrews 9:27-28:
"And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. [ESV]"

After listening to the sermon I was thinking about life. I remembered a very close friend I had in college. The last night that I spoke with him we were talking about heaven, and we clearly had a disagreement [I'm sure he's forgotten, but it's still vivid to me]... He thought that this earth, and what we experience in life, here, is heaven. I told him that if this is heaven he's crazy. Life is really hard and it hurts to lose loved ones, and see people in general die.

Anyhow, I was making copies of letters for 4 + hours like I do every day, and I was thinking about my friend. I really loved that guy, but it's been probably 2-3 years. My flesh was starting to tempt me to desire the worldly things I desired when I was in college...you know...glory for myself, friends that are famous in the jazz industry, etc. Then I looked up and saw the cross on the top of the Roman Catholic church next to our building and my delusions of grandeur were broken. Then I remembered the passage above...

I'm clean in Christ...it is appointed for me to die, so redeem the time. I can play the guitar to God's glory in heaven.

For now, keep studying to prepare for the teaching and preaching of the gospel.
For now, keep groaning with the rest of creation waiting for adoption and the redemption of my body.
For now, tell people about who Jesus is and as Johnny Cash would say, "God's going to cut you down," if you don't repent.
For now, grasp for Joy in my saviour and His bride.
For now, enjoy the blessing Lindsey is in my life.
For now, enjoy His grace that I might breath another breath.
For now, sanctification.

When He appears it won't be to deal with sin, but it will be to take me home. When He appears we will be changed. Keep grasping and fighting this good fight of faith!

Monday, January 29, 2007

"We Are Dwarfs On The Shoulders Of Giants"

Here's a great quote from my reading assignment today...
"We are like dwarfs standing on the shoulders of giants; thanks to them, we see farther than they. Busying ourselves with the treatises written by the ancients, we take their choice thoughts, buried by age and human neglect, and we raise them, as it were, from death to renewed life."

Peter of Blois PL 207, col. 290 AB (Epistola) [George, Timothy Theology of the Reformers Broadman & Holman Publishers 1988. Nashville, Tennessee Pp. 21]

Friday, January 26, 2007

The Church's Marriage to Her Sons, and to Her God





This is the sermon of Jonathan Edwards that really started to solidify the internal call I was sensing to start preparing to go into ministry.

Here are some quotes that specifically stirred my heart:
"The preaching of the gospel is...the great means of bringing about the prosperity and joy of the church..." (Pp. 19) [Emphasis added]

"When a duly qualified person is properly invested with the ministerial character, and does in a due manner take upon him the sacred work and office of a minister of the gospel, he does, in some sense, espouse the church of Christ in general...every one that takes on him this office as he ought to do, espouses the church of Christ, as he espouses the interest of the church in a manner that is peculiar. He is under obligations, as a minister of the christian church, beyond other men, to love the church, as Christ her true bridegroom hath loved her, and to prefer Jerusalem above his chief joy, and to imitate Christ, the great shepherd and bishop of souls and husband of the church, in his care and tender concern for her welfare, and earnest and constant labours to promote it, as he has opportunity." (Pp. 19)

"The minister, by solemn vows, devotes himself to the people, to improve his time and strength, and spend and be spent for them, so long as God in his providence shall continue the union; and they, on the other hand, in a holy covenant commit the care of their souls, and subject themselves to him." (Pp. 20) [Emphasis added]

"The minister joyfully devoting himself to the service of his Lord in the work of the ministry, as a work that he delights in; and also joyfully uniting himself to the society of the saints that he is set over, as having complacence in them, for his dear Lord's sake, whose people they are; and willingly and joyfullly, on Christ's call, undertaking the labours and difficulties of the service of their souls." (Pp. 20) [Emphasis added]

"Thus a faithful minister and a christian people are each other's joy, Rom. XV. 32. "That I may come unto you with joy by the will of God, and may with you be refreshed." 2 Cor. i. 14. 'As you have acknowledged us in part, that we are your rejoicing, even as ye are ours.'" (Pp. 20)

"The minister earnestly and continually seeks the profit and comfort of the souls of his people, and to guard and defend them from every thing that might annoy them, and studies and labours to promote their spiritual peace and prosperity. They, on the other hand, make it their constant care to promote his comfort, to make the burden of his difficult work easy, to avoid those things that might add to the difficulty of it, and that might justly be grievous to his heart." (Pp. 20)

"He has chosen them, not to be mere servants, but friends; John XV. 15. 'I call you not servants; --but I have called you friends.'"

"On the other hand, the church chooses Christ above all others: he is in her eyes the chief among ten thousands, fairer than the sons of men: she rejects the suit of all his rivals, for his sake: her heart relingquishes the whole world: he is her pearl of great price, for which she parts with all; and rejoices in him, as the choice and rest of her soul." (Pp. 21)

"Christ and his church, as the bridegroom and bride, rejoice in each other's love. Wine is spoken of, Psalm CIV. 15. as that which maketh glad man's heart: but the church of Christ is spoken of as rejoicing in the love of Christ, as taht which is more pleasant and refreshing than wine, Cant. i. 4. 'The king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine.' So on the other hand, Christ speaks of the church's love as far better to him than wine, Cant. IV. 10. 'How fair is thy love, my sister, my spouse! how much better is thy love than wine!'" (Pp. 22)

"...And at that glorious appearing of the great God, and our Saviour Jesus Christ, shall the whole elect church complete as to every individual member, and each member with the whole man, both body and soul, and both in perfect glory, ascend up to meet the Lord in the air, to be thenceforth for ever with the Lord. That will be indeed a joyful meeting of this glorious bridegroom and bride." (Pp. 22)

"Ministers are sent to woo the souls of men for Christ, 2 Cor. V. 20. 'We are then ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.'" (Pp. 23)

"Faithful ministers are made the instruments of leading the people of God in the way to heaven, conducting them to the glorious presence of the bridegroom, to the consummate joys of her marriage with the Lamb; as Abraham's servant conducted Rebekah from Padan-aram to Canaan, and presented her to Isaac and delivered her into his embraces. For it is the office of ministers, not only to espouse the church to her husband, but to present her a chaste virgin to Christ." (Pp. 23)

"...And let us behave ourselves as those that are devoted to their good; being willing to spend and to be spent for them; joyfully undertaking and enduring the labour and self-denial that is requisite in order to a thorough fulfilling the ministry that we have received." (Pp. 23) [Emphasis added]

"Let us aim that when the appointed wedding-day comes, we may have done our work as Christ's messengers; and may then be ready to present Christ's spouse to him, a chaste virgin, properly educated and formed, and suitably adorned for her marriage with the Lamb; that he may the present her to himself, a glorious church, not having spot or wrinkle, or any such thing, and may receive her into his eternal embraces, in perfect unity, beauty, and glory." (Pp. 23) [Emphasis added]

"Christ obtains his elect spouse by conquest; for she was a captive in the hands of dreadful enemies; and her Redeemer came into the world to conquer these enemies, and rescue her out of their hands, that she might be his bride. And he came and encountered these enemies in the greatest battle that ever was beheld by men or angels; he fought with principalities and powers; he fought alone with the powers of darkness, and all the armies of hell; yea, he conflicted with the infinitely more dreadful wrath of God, and overcame in this great battle; and thus he obtained his spouse. Let us consider at how great a price Christ purchased this spouse; he did not redeem her with corruptible things, as silver and gold, but with his own precious blood; yea, he gave himself for her. When he offered up himself to God in those extreme labours and sufferings, this was the joy that was set before him, that made him cheerfully to endure the cross, and despise the pain and shame in comparison of this joy; even that rejoicing over his church, as the bridegroom rejoiceth over the bride that the Father had promised him, and that he expected when he should present her to himself in perfect beauty and blessedness." (Pp. 24) [Emphasis added]

"The reason why Christ pust such honour on faithful ministers, even above the angels themselves, is because they are of his beloved church, they are select members of his dear spouse, and Christ esteems nothing too much, no honour too great, for her...[a]nd seeing Christ hath so honoured us, that our relation to his people resembles his, surely our affection to them should imitate his, in seeking their salvation, spiritual peace, and happiness. Our tender care, labours, self-denial, and readiness to suffer for their happiness, should imitatewhat hath appeared in him, who hath purchased them with his own blood." (Pp. 24) [Emphasis added]

"May you now, as one of the precious sons of Zion, take this part of Christ's church by the hand, in the name of your great Master the glorious bridegroom, with a heart devoted unto him with true adoration and supreme affection, and for his sake knit to this people, in a spiritual and pure love, and as it were a conjugal tenderness; ardently desiring that great happiness for them, which you have now heard Christ has chosen his church unto, and has shed his blood to obtain for her; being yourself ready to spend and be spent for them; remembering the great errand on which Christ sends you to them, viz. to woo and win their hearts, and expouse their souls to him, and to bring up his elect spouse, and to fit and adorn her for his embraces; that you may in due time present her a chaste virgin to him, for him to rejoice over, as the bridegroom rejoiceth over the bride. How honourable is this business that Christ employs you in! and how joyfully should you perform it!" (Pp. 25) [Emphasis added]

"The joyful day is coming, when the spouse of Christ shall be led to the King in raiment of needle-work; and angels and faithful ministers will be the servants that shall lead her in. And you, Sir, if you are faithful in the charge now to be committed to you, shall be joined with glorious angels in that honourable and joyful service; but with this difference, that you shall have the higher privilege. Angels and faithful ministers shall be together in bringing in Christ's bride into his palace, and presenting her to him. But faithful minsiters shall have a much higher participation of the joy of that occasion. They shall have a greater and more immediate participation with the bride in her joy; for they shall not only be ministers to the church as the angels are, but parts of the church, principal members of the bride. And as such, at the same time that angels do the part of ministering spirits to the bride, when they conduct her to the bridegroom, they shall also do the part of ministering spirits to faithful ministers. And they shall also have a higher participation with the bridegroom than the angels, in his rejoicing at that time; for they shall be nearer to him than they. They are also his members, and are honoured as the principal instruments of espousing the saints to him, and fitting them for his enjoyment; and therefore they will be more the crown of rejoicing of faithful ministers, than of the angels of heaven." (Pp. 25-26) [Emphasis added]

"Your chosen pastor comes to you on this errand, and he comes in the name of the bridegroom, so empowered by him, and representing him, that in receiving him, you will recieve Christ, and in rejecting him, you will reject Christ." (Pp. 26)

[Edwards, Jonathan The Works of Jonathan Edwards Volume II Hndrickson Publishers Inc. Peabody, MA (Reprinted from an 1834 edition in the UK, third printing -- January 2003]

Meditating on these thoughts excites me to be an elect member of the Lord's spouse, the church. It also excites me and makes me tremble at the awesome responsibility it is to be a minister of the gospel of Jesus Christ. By His grace we can joyfully serve and be used by God to prepare His church for the marriage supper...as He builds it.

Friday, January 19, 2007

Giving to the Poor...

I'm reading a book by Tim Keller called Ministries of Mercy: The Call of the Jericho Road. This quote is humbling, but good!
Of course, many true Christians do not evidence the social concern the Bible says is a mark of real faith. How do we explain that? Though it may not be in evidence, a heart for the poor sleeps in all Christians until someone preaches grace in connection with the ministry of mercy. This "pushes the button" deep in our soul, and we begin to wake up. Let me give you an example of the kind of preaching that "pushes the button."
Now dear Christians, some of you pray night and day to be branches of the true Vine; you pray to be made all over in the image of Christ. If so, you must be like him in giving..."though he was rich, yet for our sakes he became poor"...

Objection 1. "My money is my own."
Answer: Christ might have said, "my blood is my own, my life is my own"...then where should we have been?

Objection 2. "The poor are undeserving."
Answer: Christ might have said, "They are wicked rebels...shall I lay down my life for these? I will give to the good angels." But no, he left the ninety-nine, and came after the lost. He gave his blood for the undeserving.

Objection 3. "The poor may abuse it."
Answer: Christ might have sad the same; yea, with far greater truth. Christ knew that thousands would trample his blood under their feet; that most would despise it; that many would make it an excuse for sinning more; yet he gave his own blood.

Oh, my dear Christians! If you would be like Christ, give much, give often, give freely, to the vile and poor, the thankless and the undeserving. Christ is glorious and happy and so will you be. It is not your money I want, but your happiness. Remember his own word, "It is more blessed to give than to receive."

Can you feel the Spirit of God "pushing your button" under such preaching?

[Keller, Tim Ministries of Mercy: The call of the Jericho Road Copyright 1997 P & R Publishing; Phillipsburg, NJ Pp. 65]

(I edited the quote for clarity in reading)

Thursday, January 18, 2007

Bad Theology Alert

Maybe a better way to say it is "bad psychology alert!"

I was on the fox news web page today and I saw this sentence…
"Some psychologists say sexy displays by your teen may be a good sign"

Wow! You can find people trying to rationalize anything these days. I’m not surprised in light of human depravity.

Wednesday, January 17, 2007

Hebrew Longa, Vita Brevis!

[I'll explain what I mean by this quote in a later post]

Well, I've been trying to memorize the Hebrew alphabet.

It's been great, but it's challenging. I'm bearing in mind that I won't be able to ever read Hebrew like I can English, but I can get pretty good with practice. Right?

So I've memorized the 23 consonants Aleph through Taw. Now I'm working on the final forms of Beth, Mem, Nun, Pe, and Tsade, and the "begadkephat" letters.

The so I'm moving from memorizing sybols and saying what they are in English to pronouncing the sounds of the letters [starting with the letters with the Daghesh Lene].

I'm hoping that soon I'll be able to start phonetically pronouncing a few words and memorizing the meaning of what those words are. It's awesome!

It's pretty amazing to glance at the Hebrew Old Testament and realize, this is the language that God began His revelation in. He is truly unfathomable, yet knowable. Curious!

Saturday, January 13, 2007

My Seminary Status @ SBTS

Well, by God's grace I am what I am... Again Lindsey and I learned humility and the sinfulness of our hearts through our circumstances. Here's a quick update for those of you that don't know what's been Going on this last year...
1) April of 2006: We put our house on the market in order to be prepared to move where God might lead to pursue education/ministry training.
2) June of 2006: Applied for the internship program at CHBC in Washington DC, and I applied for admission to SBTS.
3) September of 2006: Went to Weekender at CHBC...learned that they didn't have room for me to do the internship at CHBC the Spring of 2007...but might be able to accept me if we could sell our home and provide our own housing. With this news we listed our home with Next Generation Reality to speed up the selling process of our home.
4) December of 2006: The possibility of selling our home and moving to Washington DC for the internship Spring of 2007 was slim to none. CHBC said we are accepted for the Internship in the Fall of 2007. With this in mind I registered for full time classes with SBTS through the internet this Spring thinking that I would be able to get the discounted rate because we will be joining a Southern Baptist Church in the middle of the semester as we plan to move to Washington DC and become members of CHBC.
5) Last week I found out that there is a Covenant that I needed to complete and have turned in to SBTS by the deadline of 12/1/06 to get the discounted tuition. Almost doubling the price to take the classes that I registered for.

Summary: So we still have our house, and in order to maintain our mortgage I will need to work full time at my current job. In order to afford my classes it is looking like I will need to drop a few classes.

I'm really pretty bummed about this...but God is showing me that to make plans is arrogant...only if He wills...these things will happen. I'm being humbled, and I am thankful for Jesus and the forgiveness He has given me through His substitutionary sacrifice. If Christ is for us who can be against us!

Workin' Out: Update #2

Okay...it's been a long time since I posted on how I'm doing with the old work outs. I was working out about 3 x's a week [at least] before Christmas. I was having a difficult time staying motivated because I wasn't seeing any results.

So I have a new strategy that I've been doing for the last two weeks...and I hope to keep increasing the intensity as time goes on and my body adjusts.

I have been running for 30 minutes every workday...in the first week I dropped about 4 lbs [from 216lbs. to 212lbs. and one day it was 211lbs.], so this is working alright. I also go down in the middle of the day so that I don't get a 10 minute weight lifting session at the end of the day. It's been great...and since I now have an IPod [thanks mom and dad!] I have been listening to sermons and good music a ton!

I'll post occasionally in the future to let you know what's up w/ my workin' out program:) Oh I also started counting points for weight watchers and that's helped as well! Later!

Oldies But Goodies

Well, over new years we celebrated Christmas with my family...it was a ton of fun. It was awesome to take some digital photos of some pics of our family when we were little. Here are some of my favorites.


Boating...Yes, in the winter! Dad cracks me up in this picture.

Here's a picture of Erica and I at what was probably a joint birthday party. We were born 1 year and 2 days apart: Erica February 27, 1979; Me February 29, 1980.

Church kids...this picture is of all the kids at First Presbyterian Church in Dallas Center where we grew up. In case you're wondering which one is me...just look for the one wearing the "spider-man" glasses.

Mom would have us pose for pics sometimes [I guess:)] anyhow here's Erica...

Here's one of me...

Check out that tummy sheesh! I guess some things never change. Lol...

I'll post a few more things this weekend. Enjoy the brisk winter weather!!

Monday, January 08, 2007

Blazing Fire is Blazing Again!

My good friend Michael Miesen is blogging again after about a 3 month break. Check his blog out at the Blazing Fire.

Saturday, January 06, 2007

Schedule Spring of 2007

I was just reading a a friend's blog post on his schedule and thought that I'd share my schedule for this upcoming semester. If you could pray for me I would really appreciate it. I'm taking 14 credit hours and trying to work a 40 hour a week job. I'm a little anxious and I anticipate many late nights.
(1) Elementary Hebrew: Duane A. Garrett
An introduction to the Hebrew of the Old Testament, including basic grammar, syntax, and vocabulary.

(2) Written Communication: Marsha Omanson
To help improve writing style and develop a sense of confidence, a degree of competence, and criteria for evaluating writing and writing of others. Review of basic mechanics of writing (grammar, punctuation), a review of composition skills, and an introduction to specific needs for writing in seminary.

(3) Introduction to Missiology: Dr. George H. Martin
An evaluation of missiological thought with a veiw to developing a contemporary theology of mission: the what, why, and how of missions.

(4) Introduction to Church History II; The Reformation and the Church in the Modern Period: C. Brand
Focus is on four major areas of study in the modern period: the history of Protestantism, the origin and history of Baptists, the history of Roman Catholicism, and American church history.

(5) Introduction to Christian Philosophy: T. Cabal
A study, in historical, perspective, of the basic issues in the philosophy of religion.

Thursday, January 04, 2007

Slow Posting

I know it's been a really long time since I've posted anything. I've just been very busy. Hopefully tomorrow or Saturday I will start bloggin' more regularly again.

Thanks for reading:)

In Christ
Noah

Friday, December 22, 2006

Maybe You Shouldn't Ask That Question...

If you ever have a question first go through this chart...maybe you shouldn't ask it. It's pretty funny:)


[HT: Justin Taylor...from a while ago]

Wednesday, December 20, 2006

William Wilberforce and "Amazing Grace"


Well, the most recent theatrical production being made from a Christian worldview [hopefully] is entitled "Amazing Grace". Basically the story of William Wilberforce and how he basically was responsible for stopping the African Slave trade in Britain...

Click here if you want to see the trailer [Wait a few moments and the trailer will load in a very small screen in the bottom right hand corner of the web-site]. This movie looks great. I'm curious to see further how the character of John Newton is acted out. I'm also curious to see if the fact that GAMBLING was Wilberforce's next policy to attack and abolish will be expressed in the movie.

I hope the gospel and the effects it had on Wilberforce and Newton will be a part of the movie as well.

It looks like it's going to be pretty awesome if it meets the historical and factual litmus test.

[HT: Justin Taylor]

UPDATE: 12/21/2006

Here's the Amazing Grace movie trailer from YouTube...

Prayer Request: Team Going To India Today

Below is a prayer that I modified from The Valley of Vision: A collection of Puritan Prayers and Devotions [Banner of Truth] for a short term mission trip going to India from our church...

Please pray for Rocky, Jared, Kortney, and Brooke...and the rest of their team.

SOVEREIGN GOD,
Your cause for India, not their own, engages their hearts,
and we appeal to You with greatest freedom
that they might work to set up Your kingdom in every place where Satan reigns;

Glorify Yourself and we will rejoice,
we pray that to bring honour to Your name is their sole desire.

We adore You that You are God,
and we long that others know it, feel it,
and rejoice in this reality.

O that all men might love and praise You,
that You might have all glory from the intelligent world!

Let sinners be brought to You for Your dear name!

To the eye of human reason everything respecting conversion
is a mystery, as dark as midnight,

But You can accomplish great things;
the cause is Yours,
and it is to Your glory that men should be saved.

Lord, use them as You will,
do with them what You will;
but, O, promote Your cause,
let Your kingdom come,
let Your blessed interest be advanced in India!

O do bring in great numbers to Jesus!
Let them see that glorious day,
and give them the grasp for multitudes of souls;
Let them be willing to die to that end;
and while they live let them labour for You to the utmost of their strength, spending time profitably in this work,
both in health and in weakness.

It is Your cause and kingdom they long for, not their own.
O, Lord answer our request.
O that they might be a flame of fire in Your service,
always burning out in one continual blaze.
[From God’s Cause page 177]

Monday, December 18, 2006

Prayer Request: Mt. Hood and Kelly James


This is a picture of Kelly James' mother and brother [see article at Fox news]

In case you haven't heard Kelly James' body was found on Mt. Hood. His older brother Frank James III was my Church History I professor [very small world]. If you have a moment pray for the other climbers, and their families...and that God's glory might be seen in the midst of the circumstances. Sounds like Kelly was a born again Christian, so rejoice in the Lord for his home coming, but pray for his family in their loss.

In Christ
Noah

[HT: Justin Taylor]

Social Justice: Politics and Christians...

I came across a helpful quote in approaching social justice through politics from a Christian perspective a few days ago from Tim Keller from Redeemer Presbyterian Church.
"No institution in society will escape the impact of heavy new social problems, especially with the new welfare reform. Regardless of our political views, it is indisputable that millions of people who once looked to the government will now need service and aid from churches and other agencies. The church will be forced by demographics to see what the Bible has always said. Love cannot be only expressed through talk, but through word and deed (1John 3:17).

Further he says,
"While accomplishing that task, Francis Schaeffer said, Christians may be at times, 'cobelligerents' with the Left or the Right, but never allies. 'If there is social injustice, say there is social injustice. If we need order, say we need order....But do not align yourself as though you are in either of these camps: You are an ally of neither. The church of the Lord Jesus Christ is different from either - totally different.'"

Lastly he draws this conclusion,
"The ideology of the Left believes big government and social reform will solve social ills, while the Right believes big business and economic growth will do it. The Left expects a citizen to be held legally accountalble in areas of personal morality, but totally autonomous in the use of wealth. The North American "idol" - radical individualism - lies beneath both ideologies. A Christian sees either "solution" as fundamentally humanistic and simplistic."

[Keller, Timothy J. Ministries of Mercy: The Call of the Jericho Road Second edition. Pp. 25-26 P & R publishing company, New Jersey. Copyright 1997]

I agree with Keller...question is why can't we fix these problems? Why won't Christian democratic candidates [generally speaking] and republican candidates [generally speaking] stand up and destroy these stereotypes? Recognizing that these things probably won't improve apart from Christ...how will the church step up to the plate to correct the "American idol" ideology and to meet social needs through preaching the gospel and giving materially?

Civil Unions for Same Sex Couples in New Jersey

Check out this article in the New York Times, “New Jersey Legislature Votes to Allow Civil Unions." One comment stuck out to me…
“Give us two to five years,” said Wilfredo Caraballo, who sponsored the civil union measure in the Assembly. “In a year and a half or two years we’ll see that the world hasn’t collapsed, heterosexuals are still getting married and God hasn’t thrown fire and brimstone on us.”

I disagree with this kind of cultural shift, namely changing the definition of marriage to be unions other than “One” man and “One” woman. However, I do agree that the culture is moving that way. So Mr. Caraballo is probably correct. But only God can determine whether or not He, “throws fire and brimstone on us.” This is a little bit of an arrogant statement in my opinion. He should read James 4:13-17
Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin. [ESV]”

What will Mr. Caraballo do if God doesn't perform as he desires? What will we and our country do if God goes against Caraballo's prediction. If Jesus tarries I pray for revival, and perseverance.

Friday, December 15, 2006

Living Nativity and "PETA"

This gave me a chuckle...
The folks at PETA are at it again, now targeting churches that use live animals in their manger scenes. However, one of PETA's perceived offenders was puzzled when he received an e-mail chastising him and his church for subjecting animals "to cruel treatment and danger." Sure, Anchorage First Free Methodist Church traditionally has a "living nativity," but humans play all the parts. "It's rough enough on us people standing out there in the cold," said Rev. Jason Armstrong. "So we're definitely not using animals. ... We have some puppet camel things we put out. We have a cow hood thing that a person will wear that actually just looks spooky." PETA apparently ran across the words "living nativity" on the Alaska church's Web site and added the pastor to its list of those the organization believes forces animals into manger roles that cause them to be "stolen," "slaughtered" or even "raped."

[HT: World Magazine Blog]

Wednesday, December 13, 2006

What are Annan's "Human Rights", and "Rule of Law"?


I don't know if any of you read Kofi Annan's speech in Missouri the other day, but I recommend you check it out [ADDRESS AT THE TRUMAN PRESIDENTIAL MUSEUM & LIBRARY]. He had some pretty good points. But here are a few quotes that stood out to me...
"No community anywhere suffers from too much rule of law; many do suffer from too little – and the international community is among them. This we must change. [Pp. 4]"
Come on...does he really mean this?

"But if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law. ...basic rights are protected and they can be confident of fair treatment under the law. [Pp. 3]"
This begs the question...what is your definition of human rights and shared human dignity?? I'm pretty sure we'll disagree on that!

"In short, human rights and the rule of law are vital to global security and prosperity. [Pp. 3]"
I agree, but whose definition of "human rights", and whose set "rule of law" are we going to go by?

I'm sick of being talked to with these generalities like they actually mean something. I agree that the down-trodden needs to be guaranteed some human rights in this world, but I'm afraid that a few vague statements about "rule of law" aren't going to do the trick. Also, what about the rights of unborn babies? Also, folks who are persecuted for their faith probably would say that their community has a little too much "rule of law". Maybe Kofi meant "bad rule of law" I don't think so though.

Thursday, December 07, 2006

"A Love Supreme" Sadly in Need of Clarification…


When I was a junior at Drake University [in DSM, IA] I started to get more serious about my relationship with Jesus Christ. As a jazz musician I tried to find any mentor I could in the Jazz world that was a Christian to justify my newfound seriousness about God. I realize now that justification for believing in the One Triune God needs no justification by men’s testimony [rather by God in His holy Word], but I was very immature in my faith.

The following is a “psalm” Coltrane wrote. It is a personal conversation between him and who he perceived to be God. It’s almost pantheistic or Baha'i in how general/universal it speaks of God. Somehow, this "psalm" and recording strengthened my resolve to seek Christ in college…I’m not sure why. I’d say that it was a was a gift of grace from the One True God [Father, Son, and Holy Spirit...I'm feeling the need to be specific]. If Coltrane was a Christian I wish he wasn’t so vague about whom he believes this God, in his “psalm”, is. Do with it what you will...

I’m thankful for the grace God showed me through this, but in the future I would say that anything that doesn’t mention the Son of God is not necessarily a Christian “psalm”. Nevertheless, the recording of A Love Supreme is a great musical work and it still encourages me to serve and pursue God [I can't say the same for the words of the "psalm" he wrote]. Coltrane musically was a beast. Amazing imagination, sound, technique and more innovative and creative than anyone has been in music since [in my opinion]. Sadly, when it comes to writing, his words and thoughts are in desperate need of clarification. However, his vague expression of who God is in his "psalm" is a good summation of what a lot of folks actually do believe about God today. All the more reason to preach, teach, and pray, because God is a God of revelation of truth...not general realities. Not all paths lead to God [as Coltrane sadly suggests]. Here’s Coltrane’s “psalm”:
“I will do all I can to be worthy of Thee O Lord. It all has to do with it. Thank you God. Peace. There is none other. God is, It is so beautiful. Thank you God. God is all. Help us to resolve our fears and weaknesses. Thank you God. In You all things are possible. We know. God made us so. Keep your eye on God. God is. He always was. He always will be. No matter what…it is God. He is gracious and merciful. It is most important that I know Thee. Words, sounds, speech, men, memory, thoughts, fears and emotions – time – all related…all made from one…all made in one. Blessed be His name. Thought waves – heat waves – all vibrations – all paths lead to God. Thank you God. His way…it is so lovely…it is gracious. It is merciful – thank you God. His way…it is so lovely…it is gracious. It is merciful – thank you God. One thought can produce millions of vibrations and they all go back to God…everything does. Thank you God. Have no fear…believe…thank you God.

The universe has many wonders. God is all. His way…it is so wonderful. Thoughts – deeds – vibrations, etc. They all go back to God and He cleanses all. He is gracious and merciful…thank you God. Glory to God…God is so alive. God is. God loves. May I be acceptable in Thy sight. We are all one in His grace. The fact that we do exist is acknowledgement of Thee of Lord. Thank you God. God will wash away all our tears…He always has…He always will. Seek Him everyday. In all ways seek God everyday. Let us sing all songs to God To whom all praise is due…praise God. No road is an easy one, but they all go back to God. With all we share God. It is all with God. It is all with Thee. Obey the Lord. Blessed is He. We are from one thing…the will of God…thank you God.

I have seen God – I have seen ungodly – none can be greater – none can compare to God. Thank you God. He will remake us…He always has and He always will. It is true – blessed be His name – thank you God. God breathes through us so completely…so gently we hardly feel it…yet, it is our everything. Thank you God. ELATION – ELEGANCE – EXALTATION – All from God. Thank you God. Amen. [John Coltrane – December, 1964]” (I put questionable theology in bold/italics)

Cited from the liner notes of A Love Supreme John Coltrane Deluxe Edition. Copyright 2002. The Verve Music Group, USA (314 589 945-2).

Cherished Memory

Here's a picture collage of a trip that changed my life. I just thought I'd share...

I'm not feeling the greatest today. Pretty dejected and low. This picture encouraged me. If you have the opportunity please say a prayer for me to be renewed in Christ. I could use it today.

For His name's sake!
Noah

Monday, December 04, 2006

Matthew 4:1-11 Lesson 12/3/2006 to Discovery ABF at Valley E-Free Church

I had the honor of teaching the Discovery Adult Bible Fellowship at Valley yesterday. I had about 15 minutes...so I butchered this manuscript...I did my best with the help of the Holy Spirit. This manuscript is the content I hoped to deliver. I pray that I wasn't a hindrance to an understanding of this passage or the gospel and that people will skip me and go straight to the Word if necessary. For His name's sake!

In Christ
Noah

Summary of Matthew 1-3
We have seen the first three chapters of Matthew pointing to Jesus as the messiah, the Christ, the complete fulfillment of the prophesy in the scriptures of the Old Testament. It has been in effect a “Case for Jesus as the Christ” to the Jews. The titles we have seen thus far have been Jesus Christ [also messiah Matthew 1:1, 16, 17,18; 2:4], Son of David [Matthew 1:1, 20], Son of Abraham [Matthew 1:1], the one who shall save His people from their sins [Matthew 1:21], Immanuel [Matthew 1:23], God with us [Matthew 1:23], King of the Jews [Matthew 2:2], Son of God [Matthew 2:15; 3:17]. (most of this paragraph is from Tom Curtright’s notes that we received at teacher’s community 11/28/2006.)

As we read the preparation for Jesus’ ministry in chapter four ask these questions in your mind…Who is Jesus? Is He truly the messiah? What kind of messiah will He be?


[Parrallels to Matthew 4:1-11 can also be found in Luke 4:1-13 and Mark 1:12-13]

I. Arriving in the Desert Matthew 4:1-2

Matthew, Mark, and Luke all place Jesus’ time of preparation directly after his
baptism [Luke has a genealogy between the baptism and this event]. This corresponds to the 40 years Israel wandered in the wilderness. This parallels especially in Jesus’ response to Satan’s second temptation.

There are a few particular things of note about this passage:
A. Led by the Spirit: Trinity
The passage says Jesus was, “led up by the Spirit into the wilderness.” In Luke 4:1 it says, “Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness.” So the Spirit that was leading him was an internal leading because He was filled with the Holy Spirit. Jesus and the Spirit are one in a similar way that Jesus and the Father are one [John 17:11].

B. Temptation
We know that Satan is the tempter and this isn’t the only time the “tempter” comes [Matthew 16:23, Luke 22:28, Luke 22:42-44]. This isn’t a one time event in the life of Jesus.

When James 1:13 says, “Let no one say when he is tempted, "I am being tempted by God," for God cannot be tempted with evil, and he himself tempts no one,” so how are we to handle Jesus as fully God and fully man being tempted in the desert by Satan.

John Calvin says it best when he states in his commentary:
“Our salvation, therefore, was attacked in the person of Christ, just as the ministers [all of us], whom Christ has authorized to proclaim his redemption, are the objects of Satan’s daily warfare…for the Son of God undoubtedly allowed himself to be tempted, that he may be constantly before our minds, when Satan excites within us any contest of temptations. When he was leading a private life at home, we do not read that he was tempted; but when he was about to discharge the office of Redeemer, he then entered the field in the name of his whole church. But if Christ was tempted as the public representative of all believers, let us learn, that the temptations which befall us are not accidental, or regulated by the will of Satan, without God’s permission; but that the Spirit of God presides over our contests as an exercise of our faith. This will aid us in cherishing the assured hope, that God, who is the supreme judge and disposer of the combat, will not be unmindful of us, but will fortify us against those distresses, which he sees that we are unable to meet (my emphasis) [from Calvin’s commentary pp. 142-143].”

This is why in Philipians 2:12-13 it says, “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.” Also, in 2 Peter 1:10-11 it says, “Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.” It is because the Holy Spirit, “but that the Spirit of God presides over our contests as an exercise of our faith.” Don’t miss the implications of the work of the Holy Spirit in the application of what Christ did in this passage to our present circumstances.

Every commentator I read said that this tempting is not so much a tempting, but more of a testing. Which as Jesus replies in verse 7 no one should put God to the test! This is compared to the context of tempt in Genesis 22:1, and Deuteronomy 13:3. This is more of a "proving" context rather than an implication of a sinful temptation by desires that can ensnare Christ. This passage could also be a fulfillment of Isaiah 28:16, “…therefore thus says the Lord GOD, "Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: 'Whoever believes will not be in haste.'”

Generally speaking this tempting/testing is a sign of how God works in our lives. As William Barclay states:
“…so a man has to be tested before God can use him for His purposes. What we call temptation is not meant to make us sin; it is meant to enable us to conquer sin…Temptation is not the penalty of being a man, temptation is the glory of being a man. It is the test which comes to a man whom God wishes to use [Barclay’s commentary pp. 56].”

Also, in 1 Timothy 3:10 we see that deacons must first be tested before the serve that role in the church. In Revelation 2:10 we see the outcome of faithfulness in testing, by trial, achieving the crown of life. This is not because of anything we’ve done but it is all somehow wrapped up in the righteousness of Christ proven in this testing in the desert. We know that salvation is not through works; rather, by the free gift of grace through faith [Ephesians 2:8-9].

There is a lot more that could be said but we will move onward. This tempting of Christ is very important to reflect on because it is as if through this narrative Jesus is living what Hebrews 2:17-18; and 4:15 describe.

C. Solitude
Before being used in His ministry Jesus went to be alone. We see this later too in the midst of His ministry [Matthew 14:18; Luke 9:18, 36; Mark 6:47]. Barclay has a great quote on this:
“There are certain things which a man has got to work out alone. There are times when no one else’s advice is any good to him. There are certain times when a man has got to stop acting and start thinking. It may be that we make many a mistake because we do not give ourselves a chance to be alone with God [Barclay’s commentary pp. 57].”

When was the last time you were alone with God…quiet. Not disturbed. I’m not saying this is something you should do all the time like a monk, but it looks like the Scriptures are commending this practice as a way that Jesus lived in preparation and in the midst of His ministry.

D. Wilderness
We know that the wilderness was a barren place, Barclay says the terrain is:
“Between Jerusalem, which stands on the central plateau, which is the backbone of Palestine, and the Dead Sea there stretches the wilderness. The Old Testament calls it Jeshimmon, which means The Devastation, and it was a fitting name. It stretches over an area of thirty-five by fifteen miles. Sir George Adam Smith who traveled over it describes it. It is an area of yellow sand, of crumbling limestone, and of scattered shingle. It is an area of contorted strata, where the ridges run in all directions as if they were warped and twisted. The hills are like dust heaps; the limestone is blistered and peeling; rocks are bare and jagged; often the very ground sounds hollow when the footfall or the horse’s hoof falls upon it. It glows and shimmers with heat like some vast furnace. It runs right out to the Dead Sea, and then there comes a drop of twelve hundred feet, a drop of limestone, flint, and marl, through crags and corries and precipices down to the Dead Sea [Barclay’s commentary pp. 56].”

Also, in Mark’s account it says there were “wild animals.” This was no safe place to be. So after forty days of just being exposed in this land would have been extremely difficult. Add to that that Jesus was fasting and you can imagine how completely famished He was being that Jesus was also fully man. It is at this time that Satan comes to tempt Jesus when he is completely physically worn out. Add to it Jesus’ loneliness [assumption…He might not have been lonely because He may have been fellowshipping with the Holy Spirit] and He would have been in a more vulnerable state than most of us could imagine.

II. The First Test: Stones to Bread Matthew 4:3-4

The first temptation was to one commentary said, “He must be ready to accept
privation [humbling/starvation] in fulfilling his God-given task without ‘pulling rank’ [IVP pp. 910].” Calvin states regarding fasting [in case people ask if this is a mandate us to fast like Jesus in this circumstance here's a good quote from Calvin]:
“Those who fast daily, during all the forty days, pretend that they are imitators of Christ. But how? They stuff their belly so completely at dinner, that, when the hour of supper arrives, they have no difficulty in abstaining from food. What resemblance do they bear to the Son of God? The ancients practiced greater moderation: but even they had nothing that approached to Christ’s fasting, any more, in fact, than the abstinence of men approaches to the condition of angels, who do not eat at all…To believe that such fasting is a meritorious work, and that it is a part of godliness and of the worship of God, is a very base superstition [Calvin’s commentary 141-142].”

A. Attack on Jesus' Faith
The first temptation was an attack on Jesus’ faith. As Calvin states, “When you see that you are forsaken by God, you are driven by necessity to attend to yourself. Provide then for yourself the food, with which God does not supply you [pp. 144].”

It is as if Satan is dangling the same temptation in front of Jesus that Israel had before their eyes in the desert. And as the first son of God [Israel] failed so this Son of God [Jesus] will succeed. This is clearly evidenced by Jesus’ quotation of Deuteronomy 8:2-3:
"And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.
And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.”

B. Scripture Used as a Shield
The Scriptures here are also used as a shield against Satan which is an excellent example of the use of Scripture as Paul states in Ephesians 6:16-17. Conversely the Scriptures can be used as a sword [Hebrews 4:12], but in how Jesus Responds with Scripture it is more like a shield.

III. The Second Test: Throw Yourself Down Matthew 4:5-7

This temptation is different than the first in a few ways. This purpose of this
temptation was to show Jesus’, “trust [in] his Father’s care without the need to test it by forcing God’s hand [IVP pp. 910].” Satan clearly trying to provoke mistrust in Jesus of God the Father.

Here’s a great quote from D. A. Carson regarding this:

“Jesus was tempted by Satan to test God; but Jesus recognized Satan’s testing as a sort of manipulative bribery expressly forbidden in the Scriptures. For both Israel and Jesus, demanding miraculous proof of God’s care was wrong; the appropriate attitude is trust and obedience [Carson’s commentary pp. 114]”
A. Misuse of Scripture
The purpose is no surprise, as we have seen Satan work this temptation in the nation of Israel many times, but the means by which He accomplishes this purpose is a new one…namely by using scripture, incorrectly. Specifically Psalm 91:11-12:
“For he will command his angels concerning you to guard you in all your ways. On their hands they will bear you up, lest you strike your foot against a stone.”

Calvin correctly summarizes Satan’s statement like this, “If you expose yourself to death, contrary to the will of God, angels will protect your life [Calvin’s commentary pp. 148].” So he was clearly asking Jesus to test God.

Further Calvin warns us regarding those who will incorrectly apply the Scriptures:
“The same kind of stratagem he [satan] continues daily to employ; and the Son of God, who is the universal model of all the godly, chose to undergo this contest in his own person, that all may be industriously on their guard against being led, by a false application of Scripture, into the snares of Satan. And undoubtedly the Lord grants such a permission to our adversary, that we may not remain in indolent ease, but may be more careful to keep watch. Nor ought we to imitate the madness of those who throw away Scripture, as if it admitted of every kind of interpretation, because the devil misapplies it. For the same reason, we ought to abstain from food, to avoid the risk of being poisoned [Calvin’s commentary pp. 147].”

B. Don't Test God
Jesus replies with a passage from Deuteronomy 6:16, “"You shall not put the LORD your God to the test, as you tested him at Massah.” This is where the people grumbled against God and Moses struck the rock at Horeb and water came out of it [Exodus 17:6].

The context of Deuteronomy 6:16 is interesting, because it isn’t as if the nation was questioning what would happen in the future with God [although I’m sure they did], but they were complaining about the past faithfulness of God. God blessed them over and over and the only thing they did was complain about God’s past faithfulness saying, “Why did you bring us up out of Egypt, to kill us and our children… [Exodus 17:3; Numbers 11:20; 20:4-5; 21:5; Deuteronomy 1:27]” So the people weren’t in a bind when they were complaining to God about a decision that they had to make that had no affirmative resolution. They were actually complaining about the grace, loving-kindness, and faithfulness of God in the past.

When Matthew writes this quote of Jesus bells would have been ringing all over the place in the ears and minds of the listeners to the book of Matthew [the Jews]. That phrase, “you should not put God to the test,” would have been very familiar and they would have logically gone straight to the context of Israel basically spitting in the face of God’s loving grace in liberating them from the Egyptians.

In essence Jesus is responding to Satan, “God has been faithful in the past, and He will be faithful in the future…how dare you misquote scripture to make me misuse the authority that belongs to Me.”

IV. The Third Test: Bow Down and Worship Me and I Will Give You the Kingdoms Matthew 4:8-11

Not in the lesson, but important: Matthew’s 3rd temptation is Luke’s 2nd and vice versa…Calvin says of this…
“It was not the intention of the Evangelists to arrange the history in such a manner, as to preserve on all occasions, the exact order of time, but to draw up an abridged narrative of the events, so as to present, as in a mirror or picture, those things which are most necessary to be known concerning Christ. Let it suffice for us to know that Christ was tempted in three ways. The question, which of these contests was the second, and which was the third, need not give us much trouble or uneasiness [Calvin’s commentary pp. 146]."

A. All Authority
This third temptation is almost an insult to Christ. Jesus has been given the
nations as an inheritance [Psalm 2:7, 8 partially fulfilled in Matthew 3:17 where God the Father said, “This is my beloved Son, with whom I am well pleased.”]. Later, in the Great Commission we see this authority when Jesus says, “All authority in heaven and on earth has been given to me [Matthew 28:18].” The “well pleased” portion is from Isaiah 42:21 and further the Father was “pleased to bruise the Son” [Isaiah 53:10].

Jesus knows that all authority has been given to Him. He knows that He must go to the cross to atone for the sins of His people. To worship Satan would be ridiculous and undermine His own authority, and it would be a short-cut to authority without the cross.

B. Out of my way Satan!
Jesus’ response is one that we will see again, “Away from me Satan [Matthew 4:10; Matthew 16:23]!” When Jesus responds this way to Peter it is in almost the same context. Jesus foretells of what is about to happen [death, burial, resurrection] and Peter discourages Him from the thought of it as if to tempt Him of the easy way…not to go to the cross. Christ knew His authority and He knew that only He could be the perfect spotless lamb to wash away the sins of the world. God is jealous for His glory, and the obstruction of His glory provokes His stern jealousy. He recognizes anything that would come in the way of His work on the cross as Satan.

Application and Closing
A. Christianity...easy?
“The easy way or the cowboy way [Riders in the Sky]”… “The easy way or the Christian way"

B. Shortcuts
Shortcuts to shallow accomplishment…or hard work for reaping of true spiritual fruit.

C. The Cross
Look to Christ’s work on the Cross for the forgiveness of your sins. The Jews had to offer sacrifices perpetually forever to continue to atone for sins, but they knew that the sacrifices didn’t atone for sin because they had to keep making them. They were shadows of what was to come in Christ [Colossians 2:17; Hebrews 8:5; 10:1] also no human could pay the price for his another’s soul [Psalm 49:7-8]. Look to Jesus Christ!

D. Temptation through our gifts
We are often times tempted through our gifts.
“We must always remember that again and again we are tempted through our gifts. The person who is gifted with charm will be tempted with charm “to get away with anything.” The person who is gifted with the power of words will be tempted to use his command of words to produce glib excuses to justify his own conduct. The person with a vivid and sensitive imagination will undergo agonies of temptation that a more stolid person will never experience. The person with great gifts of mind will be tempted to use these gifts for himself and not for others, to become the master and not the servant of men. It is the grim fact of temptation that it is just where we are strongest that we must be fore ever on the watch [Barclay’s commentary pp. 59].”

E. Obedience to who in trials??
In trials will you obey God or will you obey Satan? Test yourselves to see if you are in the faith…how would you respond in this circumstance?
“The Communists convened a congress of all Christian bodies in our Parliament building. There were four thousand priests, pastors, and ministers of all denominations – and these men of God chose Joseph Stalin as honorary president of this congress. At the same time he was president of the World Movement of the Godless and a mass murderer of Christians. One after another, bishops and pastors arose and declared that communism and Christianity are fundamentally the same and could coexist. One minister after another said words of praise toward communism and assured the new government of the loyalty of the Church.

My wife and I were present at this congress. Sabina told me, “Richard, stand up and wash away this shame from the face of Christ! They are spitting in His face.” I said to her, “If I do so, you lose your husband.” She replied, “I don’t wish to have a coward as a husband.”

Then I arose and spoke to this congress, praising not the murders of Christians, but Jesus Christ, stating that our loyalty is due first to Him [Richard Wurmbrand’s Tortured for Christ pp. 15-16].”

F. Examine/Test Yourselves to see if you're in the faith!
2 Corinthians 13:5-7 “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you? Unless indeed you fail to meet the test! I hope you will find out that we have not failed the test. But we pray to God that you may not do wrong--not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.”

Friday, December 01, 2006

Some of My Favorite Guitarists: Pat Metheny

This trio is one of my favorites! Metheny is great. Also, any guesses where the drummer is from??? You guessed it Des Moines, Iowa. Bill Stewart was a Roosevelt Grad. Check out this video of "Lone Jack".

Here's a video of him playing his "picasso guitar" made by Linda Manzer. I think this might be part of "Into a Dream".

Here's an awesome version of "Proof" directed by Jim McNeely at the North Sea Jazz Fest [I actually played at this festival with the Drake Jazz I]. Beware this recording starts and stops a lot...

Here's one of Metheny on a "Manzer" Baritone Guitar playing a variation Norah Jones' "Don't Know Why"

Enjoy